Somaliland’s nationalizing civil forces: A significant State building Milestone.

Internal conflicts lead to political instability and societal unrest. Notably, if the clash is about territorial claims or statehood disagreements, it can lead to internal chaos. Furthermore, it influences a state's position and relations with the outside world and its neighbors. If no immediate and long-term solution is implemented, the government will fail.

Since separating from the rest of Somalia in 1991, Somaliland has gone through numerous stages of state-building. The disarming of clan-based militias between 1994 and 1997 was the first stage of state-building. This is how Somaliland came to be, and it is now seeking worldwide recognition. Despite the fact that this endeavor was surrounded by several deterrents, three years later, citizens trusted the central government with their security and surrendered their army. At this moment, the Somaliland army was established.

A catastrophe that many nations are dealing with is the armed tribal forces. Internal security issues, robbery, murders, economic collapse, and the breakdown of the state apparatus can result from this. The early 1994 Somaliland civil war was a significant challenge that was expensive and time-consuming to resolve. Following the conflict that drove Somaliland out of the Lasanod district in 2023, weapons once more ended up in the hands of civil forces, eastern regions in particular.

To comprehend the present, we must therefore revisit the past. Thus, a conflict between Somaliland troops and anti-Somaliland militia groups -Huwan-broke out in Lasanod at the beginning of 2023. After roughly three months of combat, the conflict changed its focus, and shifted Somaliland against all devils. Various clan-rooted allies from around Somalia have converged in Lasanod areas to oppose Somaliland troops stationed in there.  

Somaliland troops were withdrawn from the major military base, Gojacade, in the early hours of August 25, 2023, for the sake of taking into account the life, stability, and security of the community living there. Later, the district and adjacent territories fell into a state of violence, affecting the people and integrations.

As per the former government led by Musa Bihi claimed, national troops had taken a tactical retreat but had not been defeated. Somaliland troops eventually sat their main base in the Oog district, Sool.

However, the fight didn't finish there. Clan-wearing combatants start fighting against Huwan militias, wreaking havoc in Somaliland. The national troops were positioned in their government-established bases, but the allied forces started attacks on the local populace, and after August 25, there were multiple clashes in which many people were murdered and others were captured. Likewise, the clan's associated factions won the majority of these fights with the help of the Somaliland military.

This is where the civil forces started. Tribal leaders from Sool, Sanaag, and eastern Togdher districts began collecting weapons and tribal troops to combat against Huwan allies who wanted to ruin Somaliland.

As we all know, the civil forces project assisted national forces and internal security, assisting Somaliland in winning the battle waged by the anti-Somaliland resistances. More precisely, tribal forces had assisted Somaliland in overcoming tough situations and backed the national forces.

The November 2024 elections were held at a time when Somaliland was experiencing internal violence, most notably in the Lasanod district. Fortunately, the Kulmiye ruling government was able to conduct two simultaneous elections to decide Somaliland's next president for the following five years, as well as the three national parties that would be permitted to compete in legislative and presidential elections for a decade. According to the election results, the Wadani party won the presidential election with a majority of the vote.

The current Irro-led government, which has been in office for four months, has initially accepted full responsibility for nationalizing the civil forces, seeing them as both an opportunity to swiftly recruit thousands of military personnel and a security concern since they can pose a threat to domestic security. Likewise, they put a financial burden on tribes as they pay their salaries.

Wadani led government decided to fully subordinate them under the national military forces. In the same way, the new state leadership saw this as a lifetime prospect to recruit a huge number of soldiers and weaponry to strengthen the country's military capabilities.

President Irro has already vowed big reforms in military command and named Brigadier General Nimcaan Yusuf Osman (Gahnug), a young man with almost 20 years of military service experience, as commander-in-chief of the military. Not only that, but overhauled the military's leadership and operation commanders in search of new leadership capable of achieving the military's defensive objectives.

The ruling system has pledged to carry out this project, the largest ever attempted by the newly elected government, by nationalizing roughly 10,000 troops and all of their weapons and military equipment. The accord was aided by the traditional clan elders from whom these militias emerged, who agreed to the government's proposal to "nationalize their militias, weaponry, and other military facilities so that they become a national army."

The project, which was being invented by the President of Somaliland delegated to the Vice President; Mohamed Ali Aw Abdi. The vice president, who is executing this national strategy, achieved this challenging work in less than a month and a half, and it is a historic achievement that signifies Somaliland's goal for peace and nation-building.

 

The Vice President, on behalf of the President, successfully persuaded the young civil forces, which were organized along clan lines, to nationalize themselves, weapons, and their military facilities to join the national army. Local traditional leaders, businesspeople, and other government officials all contributed significantly to this decisive milestone.

 

In his remarks, the nation's vice president described “the Civil Army Nationalization Project as a comprehensive national strategy. The final civil army registration in the Saraar and Sool regions was nationalized today. Government of Somaliland is in charge of the country's defense and public security. Let's now get ready for the state building and unification."

H.E. President Irro, who seems to be honoring his campaign commitments, commended his deputy for successfully executing a crucial aspect of nation-building. He said “This effort will be a tremendous testament to Mohamed Ali, his government, and will boost his legitimacy, and I salute him.”

Since about 10,000 civil force personnel have joined the army thus far, this scheme is assisting Somaliland in bolstering its security. This is a fantastic military opportunity for the government to quickly acquire armed forces, weapons, and combat vehicles, which will assist the nation improve the dependability of its defense in the eastern regions.

Meanwhile, the new government has escaped a security crisis that could have prevented it from implementing the manifesto of the Wadani party. Irro’s military and security experts induced approach for nationalizing the civilian forces to carry out security and development plans.

The reform and advancement of Somaliland's major forces served as the foundation for the ruling party’s political agenda. He began his tenure by issuing a decree to raise military salaries by 50% throughout the course of his five years in power. In his speech to both chambers of parliament on April 20th, he also promised to build a military hospital, provide free education for military children, and military rankings based on experience, knowledge and fairness.

The new government launched a National military census project gather official statistics and numbers for the various forces in order to guarantee openness and equity within the military. With the completion of this project in late April, a thorough military census has been obtained and it was another significant turning point in the government's attempts to combat the corruption that afflicted the military. Likewise it is an employability opportunity for youth.

For this and the other achievements we have outlined above, the Somaliland government deserves praise. The vice president of Somaliland in particular has made history by exhibiting commitment, fortitude, diligence, and integrity. The public's complete trust in the new government is facilitated by his demonstration to carry out the policies set forth in its manifesto.

Lastly, bandits in this field recommend that these initiatives be continued and that a thorough strategy be made to develop the different national armies. It's also critical to give these paramilitary troops excellent training and improve their understanding of the military, morality, and national security in general.

 

 

Five significant lessons from Somaliland elections 2024.

 

Elections are fundamentally risky associated project and should not be overlooked. Indeed, especially in the case of elections in underdeveloped countries. While some nations strive for development and nation-building, many face unforeseen obstacles throughout their election processes.

With regard to elections in Africa, multiple concerns arise. We have observed elections in Africa that have resulted in political turmoil, civilian violence, and economic devastation from which recovery is still pending. A very few states in Africa has succeeded in conducting free and fair elections, and subsequently, the losing president peacefully transfers authority.

We understand that African leaders frequently intervene and openly meddle in the process of presidential elections and the results, if the likely voting results indicates an unfavorable that could lead in his removal from the office.

For instance, during the 2007–2008 elections, political turmoil occurred in Kenya. Approximately 1,300 individuals killed in demonstrations. The conflict arose after the Kenyan electoral commission declared the presidential election as won by the incumbent president, Mwai Kibaki, while leaders and followers of the Orange Democratic Party dismissed the results.

 

The election results ignited a political, economic, and humanitarian crisis in Kenya and directed the nation onto a new political trajectory, dividing authority between the opposition and the conservatives, who established a coalition government. 

 

Somaliland, a tiny nation in the Horn of Africa that has not gained worldwide recognition and financially developing, managed to conduct one-person, one-vote elections that led to the shift of leadership to a democratically elected leader during its 34-year period, and what must be mentioned is that the elections were peaceful, and the results were unanimous. 

Up to this point, four presidents have been elected freely by the people. Once more, Somaliland exists as a de facto state without global acknowledgment, and it possesses a fully functioning government system with well-functioning institutions and state bodies. Somaliland represents an undeniable reality on the global stage that cannot be overlooked.

The Somaliland elections on 13th November 2024 were characterized by the global community as a showcase of democracy where the citizens illustrated to African nations, notably those in the Horn of Africa, the extent of knowledge they have attained in electoral psychology. Truly, it was an election comparable to those conducted in the developed world regarding the manner in which the parties competed, the seamless operation of the electoral process, and the technology employed, including the iris verification device.

Somaliland conducted a fascinating election that attracted significant observation from nations in the Horn of Africa and other allies, both regionally and globally. It was notably intriguing how a tiny, unrecognized nation successfully orchestrated a democratic election allowing citizens to vote freely for their preferred candidate and political party.

 

Furthermore, it gained international focus as all costs associated with the election were covered by the government treasury, demonstrating that Somaliland possesses the financial capability to undertake substantial projects such as elections. The outgoing government has previously conducted simultaneous elections for the Parliament and local councils.

 

If we examine the subject closely, we can discover five significant insights from the Somaliland elections. 

1.    The citizens got the power of voting.

 Elections provide an opportunity for citizens to elect the leader they desire and perceive as embodying the interests of both the people and the entire country. Empowering individuals to make their own decision to freely vote is a significant liberty, and it stands as one of the notable achievements of Somaliland. The citizens assumed accountability for the decision, and this election was the most crucial one in which it can be stated that numerous individuals grounded their selections on their own thought regardless of tribalism. 

The citizens of Somaliland have realized that they are able to elect a president who embodies their needs, and they also have the option to remove the ruling leader if he has not fulfilled the national duties for which he was sworn. This is the essence of every election, and this is where democracy starts.

 It appears that the Somalilanders get it how to guard the common intrigue and vote for the likely and suitable candidates to lead. Beyond any doubt, Somalis are influenced by clans that collectively establish governments. Here in Somaliland, clans contribute governments and other public resources through a clan-based system referred to as 4.5 power sharing. Somaliland people seem to be currently shifting towards a decision grounded in practicality, assessing which candidate can genuinely serve the nation and unite the populace. 

2.    Social partitions turn of after harsh campaigns.

The Somaliland Electoral Commission (NEC) has established the campaign timeline for the 2024 presidential and national parties. This timeline has provided a duration of 23 days for presidential candidates and national parties to showcase the strength of their supporters and to inform the public of their political agendas that they aspire to lead the nation.

This was the most captivating and exciting part of the whole project. The old three parties and newly registered ones showcased exhibitions in which their fans displayed the level of their support for their party/candidate. The backers adorned themselves with the emblems and banners of their party. This exhibition was the most stunning of the election initiative, and it garnered the interest of other Somalis and nations in the Horn of Africa. That’s when we are concentrating on the most successful aspect of the election campaign.

On the contrary, the election campaign and political strategies in the nation throughout the previous year have been vigorous. The campaign phase proved to be challenging, and the community experienced significant fragmentation, as politicians drove a divide within the populace to safeguard their backers and discourage their adversaries. A situation emerged where advocates of different parties and groups came into conflict in certain regions.

As the circumstances here advanced, numerous worried individuals and intellectuals voiced their fears regarding the unity and stability of the community. The employment of overt tribalism and provocative language surfaced, which adversely affected the community and weakened democracy.

The separation of society throughout the campaign timeframe did not signify the destruction of social unity, and that concern ceased on the morning of the election on 13 November 2024. From that moment forward, society disregarded the campaign fervor and divisions and paid attention to the preliminary outcomes and the hopes for the triumph of their party or presidential contender.

3.    Understanding the Psychology of Elections.

Understanding the Psychology of Elections is the element that allowed the Somaliland people to successfully execute the election project. This component is one of its significance. Elections is a broad term, but the sub-tasks within the election project each carry their own importance and influence.

The intensity of the election campaign, the financial strain the country faces during the election period, the fragmentation of society during this period, the differing political ideologies among the competing leaders, the crafting of the roadmap and timeline for the execution of the election by the electoral commission, the diligent efforts on election day, and the anxiety surrounding the agreed results can be described as the psychology of elections that the citizens of Somaliland comprehend.

 4.    The Level of political maturity of the Somaliland leadership.

If we concentrate on the end results, the departing president Muse Bihi Abdi congratulated the elected president Abdirahman Mohamed Abdilaahi Irro, revealing his pleasure with the outcomes of the November 13 elections in Somaliland. This can be attributed to political development and political dedication.

In the case of the developing nations, the primary issue confronting an electoral commission is whether the incumbent president will acknowledge the results or not. The result recognition from President Muse Bihi and the accolades for President-elect Mohamed Abdilaahi Ciro were the key public occurrences throughout the election process, and worldwide documented that Somaliland is an advanced initiative whose presence is now solidly established. 

5.    Integrity of the National Electoral Commission (NEC).

The Somaliland Electoral Commission executed and took the most crucial role in the electoral process up to the final results. This election was conducted and overseen by a youthful committee that was technically proficient, but their experience may be limited compared to prior committees. The reflection we are examining here is the distrust between the ruling conservatives, and the opposition candidates. In this case, the distrust is at a significant level between both parties. Consequently, the electoral commission is operating in a challenging environment, steering clear of anything that could jeopardize their election projects.

The electoral commission responsible for overseeing the Somaliland elections on 13 November demonstrated a high level of well-trained teams who effectively managed the electoral process. This achievement was significantly supported by the dedicated efforts of the youth, who received training from qualified instructors provided by the National Electoral Commission's training department. The development of the general election agenda, the scheduling of the election campaign, and the execution of the electoral process were executed without any major issues. Notably, the errors associated with the election were recorded at less than 1%.

The international community ought to endorse the Somaliland initiative by facilitating access to financial opportunities, political, and diplomatic assistance to foster the region's progress and security.

 

Mohamed M Jaaj.

Warqad loo Diray David Skrbina, Abriil 5, 2005.

“Qormadan waa turjumid ka timid Buugga “Adoonsiga Tiknoolajiyada”. Dhiganuhu waa qoraalo urursan oo uu leeyahay qoraaga Theodore J. Kaczynski. Buugga waxa uu awoodda saarayaa canaanta iyo ka-dayrinta nolosha casriga ee uu hoggaanka u hayo Tiknoolajiga iyo mashiinada caqliga leh, isaga oo cabirka ka qaadanaya nolosha qadiimka ah iyo hal abuurkii hore.”

Horaysaba,  waxa lagu sii dhawaanayaa suuragalnimada  ah in  kombiyuutaradu gaadhi doonaan heerka garashada Bini aadamka marka la gaadho sanadka 2029, taasi oo aan filayo inay ku beegan tahay wakhtigii uu saadaaliyay Ray Kurzweil. In kasta oo aanan lahayn khibrad farsamo  oo aan  ku soo bandhigo aragti  ku saabsan mowduucan, hadana fikir ahaan waxaan qabaa in aan tani dhici doonin ilaa la dhaafayo sanadka 2029. Qiyaastayda badankeedu waxay ku salaysan tahay  xaqiiqda ah in khibaradaha farsamo ay dhayalsanayaan wakhtiga la gaadhayo  horumar arintan la xidhiidha. 

Sanadkii 1970, khubarada Kombiyuutarku waxay saadaaliyeen in Kumbuyuutarradu 15 gudahood ku dhaafi doonaan heerka garashada/caqliga ee aadanaha, waxaana cadaatay in aan taasi dhicin oo saadaashaasi dhicisowday.  Malahayga, waxa suurtogal ah in Mashiinad caqliga ah (Robots) dhaafi doonaan heerka caqliga/garashada ee aadanaha.  Anigu waxa kaliya oo aan walax ahaan u aaminayaa in maskaxda aadanaha ay u shaqeyso oo keliya sida ku xusan shuruucda Fisigiska iyo kimistariga.

 

Si kale haddii loo dhigo, marka  maskaxda Aadanaha looga shidaal qaato mashiinada caqliga leh,  waxa suurtogal ah in iyada lafteeda loo sii badiyo hab dad-samee ah (artificial). Haddaba, haddii maskaxda la badin karo sida maskaxda mashiinada, (kordhinta shaqada maskaxeed ee mashiinada oo kale), waxa hubaal ah in mar walba la sii horumarin karo maskaxdana.

 Paul Ehrlich waxa uu ku qoray buuggiisa "The population Bomb", waxa aan u maleynayaa in ay macquul tahay in nidaamyada Tiknoolajiyadu ay ugu danbayn u socdaan inay sababaan masiibo maaddi ah, balse uma maleynayo inay abuuri karto halis maaddi ah oo  aad u saraysa oo heer caalami ah labaataneeyada sano ee inagu soo fool leh sida dadka qaar rumaysan yihiin. Markale, ma lihi khibrad farsamo oo lagu saleeyo aragtida noocan oo kale ah.

 Dabayaaqadii 1960-yadii waxaa jiray dad aqoon u leh mawduucan Tiknoolajiyada iyo hilaadintiisa oo saadaal aad u xun ka sameeyay mustaqbalka dhow". Kooxdan saadaalintoodu ma ahayn mid ka madhan maandooriye, (waxa laga yaabaa inay adeegsadeen maandooriyee qiyaastii markii ay dhisayeen saadaashan, taas oo keeni karta saadaal la yaab leh oo rumawoda ama mid aan sinaba u rumoobin). Waxay saadaaliyeen saameynta kordhoka heerkulka kawnka ee ay sababaan Gaasaska cagaaran.

 

Waxa kale oo ay saadaaliyeen caabuqyada faafaha, waxaana ina haleelay masiibada HIV AIDS.  Laakiin gebi ahaanba cawaaqibka  ka dhalanaya korodhka tirada dadyawga aduunka iyo isticmaalka aan xisaabta lahayn ee Kheyraadka dabiiciga ah ma gaadhin, mana u dhawayn heerka ay saadaliyeen khabiiradu. 

Sidaas si la mid ah, waxa kale oo jira farqi u dhexeeya khuburadii (Khubarada saadaasha oo ay ula baxeen Nebiyo) saadaashooda ku magacaaban qiyaamaha ee 1960-kii iyo aragtida  dadka kale sida Bill Joy iyo Martin Rees. Paul Ehrlich iyo  qaar badan oo ka mid ah  saadaaliyeyaashii sanadihii 1960-kii waxay ahaayeen kooxo bidixda fog ah, sida aynu ka dheregsanahayna kooxdani waxay mar walba raadiyaan cudurdaar kasta oo lagu canaannayo bulshada wakhtigaas nool iyo horumarkeeda.

 

Sidaas darteed, dhaleecayntoodu waxay u badan tahay mid la buunbuuninayay. Inta aan ogahay Bill Joy iyo Martin Rees ma aha kooxaha bidixda fog ee saadaashan oo kale curin kara, waana farsama-yaqaano ku sifoobay jacaylka Tiknoolajiyada, oo u go'ay inay noqdaan dad ku taxan aqoonteeda. Kooxdan (Technophile) lagama yaabo inay dhiirigaliyaan ama buunbuuniyaan khatarta Tiknoolajiyada.

 

Markaa waxaa laga yaabaa inaan dareemayo garasho-darro aan ka qabo in khatarta masiibada maaddiga ah ee Tiknoolajiyada ee inagu soo aaddan ay ka yar tahay marka loo eego aragtida iyo malaha  ay qabaan Joy iyo Rees.

 

Falcelinta kor ku xusan waxaan ugu talagalay in aan ku caddeeyo arrimaha aan kaga hadlay warqaddaydii 17 April 2005. Hadda waxaan jeclaan lahaa inaan si gaar ah uga hadlo qodobbada lagu sheegay warqadahaaga. Marka hore waxaad wax ka qortaa: "Fanka, Muusiga iyo Diinta, kuwaas oo  dadka intooda badani u arkaan inay yihiin guulo bini aadaminimo oo run ah, oo muhiim ah.  Waxay iila muuqataa inaad hoos u dhigayso guulo kasta oo caynkaas ah oo dadku gaadhayo, taa bedelkeedana aad ku doodayso in la tuuro guulahaas. Sida dad badani qabaan Fanka iyo suugaantu waa wax aan ka badnayn aalad aan dhib lahayn oo lagu kicinayo shucuurta dadka sida .

 

Waxay ila tahay in Ellul arintan wax badan ka yidhi, laakiin weligay ma odhan Fanka iyo Suugaantu kuma filna wax ka badan inta aynu soo sheegnay. Si kastaba ha noqotee  anigu uma ololeeyo tuurista Fanka iyo Suugaanta. Waxaan yaqiinsanahay in luminta farshaxanka, Fanka iyo Suugaanta ay keenayso cawaaqib hoos u dhigaysa  nidaamka Tignoolajiyada. Hadaba, inaga baabi'inta Fanka iyo Suugaantu maaha yoolkeedana.

 

 

Waxa lagu doodi karaa in Fanku uu caafimaad xumo ku hayo bulshada casriga ah, taas bedelkeedana bulshooyinkii hore ee fan-yahanka ahaa ka caafimaad wanaagsanayeen kuwan hadda ee fanka ku falaaday. Waxaad ku andacooneysaa in marka laga hadlayo  bulshadeena "fanka ay dadka intooda badan u arkaan inuu yahay guulo run ah oo muhiim ah oo bini'aadminimo", laakiin immisa jeer ayay dadka intooda badani booqdaan madxafka Farshaxanka, dhagaystaan ​​muusiga qadiimiga ah, ama akhriyaan suugaan xaqiiqo ku dhisan?, waa dhif iyo naadir.

 

Intaas waxaa dheer, xitaa haddii aan ku darno fanka muuqaalada/sawirada gacansiga, telefishinada, sheekooyinka fudud iyo wixii la mid ah oo ka mid ah Farashaxanka,  kaliya tiro yar oo dad ah ayaa maanta si firfircoon uga qaybqaata Fanka, kuwaas oo ay u tahay xirfad  ama hiwaayad ahaan. Dadka intooda badan waxay Fanka iyo Farshaxanka uga qaybgalaan kaliya inay daawadaan, halka kuwa kale quutaan Fanka iyo Farshaxanka.

 

Dadyowga hore laftoodu waxaa laga yaabaa inay leeyihiin khabiiro ku takhasusay Fanka  iyo Farshaxanka qaarkii,  qaybgalkooda firfircoonina waxay u egtahay inay  dhexdooda aad ugu faaftay marka loo eego adduunka casriga ah. Tusaale ahaan; qaar ka mid ah qoomiyadaha pygmiyada  ee Afrika, qof kastaa wuxuu ka qaybqaatay heesaha iyo qoob ka ciyaarka marka la xafladaynayo.

 

Schebesta, ka dib markii uu sharraxay qoob-ka-ciyaarka qolada Mbutipygmies, "angeborene Schauspielkunst" (farshaxan riwaayadeedka hiddo-raaca ah),iyo Muusigooda, waxa uu yidh "Halkan ma geli doono faahfaahin dheeraad ah oo ku saabsan farshaxanka iyo fanka Mbuti, nooc kasta oo u yahay,  sababta oo ah waxaan rabay oo kaliya inaan muujiyo muhiimadda ay waxaas oo dhan u leeyihiin nolol maalmeedkooda.

 

Halkan waxa ka furmay ilo quudiya tamarta nolosha ee  dadkii hore taas oo iftiiminaysa, si wacana u qurxisa noloshooda kaynta, noloshaas oo haddii  fan jirin noqon lahayd mid aad u adag. Taasi waa sababta Fanka Mbuti ugu heellan yahay raaxada nolosha. Bal waxaad tan barbar dhigtaa bulshadan casriga oo dadka intooda badani ay ka qayb qaataan fanka  kaliya iyaga oo daawanaya filimada Hollywood ah, akhrinta joornaalada caanka ah ama buugta sheekooyinka fudud ah, iyaga oo dhegaha ku aadinaya dhawaqa raadiyaha/sameecadaha.

 

 

Run ahaantii, in badan oo ka mid ah Fankii hore waa caydhin, balse maaha dhamaantii. Waxa hubaal ah inaad aragtay sawir-gacmeedyada quruxda badan ee laga helay gidaarada godad ku yaal Galbeedka Yurub, iyo polyphony-ga Afrikaanka ah oo ay aad ula dhacsan yihiin ardayda Muusigu. Dabcan, ma jirin bulsho hore oo casri ah oo lahayd Farshaxan ku habboon baaxadda iyo horumarinta faneed ee bulshada casriga  ee maanta.

 

Doodda aan halkan ku isticmaalayaa waa midda la xidhiidha tusaalahan. Daanyeerka iyo lawska. Markii aan yaraa, aabbahay waxa uu iiga sheekeeyay farsamo lagu soo qabto daayeerka. Waxaad soo qaadanaysaa dhalo quraarad ah oo afkeedu cidhiidhi yahay, taas oo aanu daanyeerku gacantiisa dhaafin karin/galin Karin marka uu gacantiisa duubo, balse ballaadhan  si uu daayeerku gacantiisa oo furan u galin karo.

 

Waxaad ku ridday laac, markan waa laws. Daanyeerku waxa uu soo gaadhi doonaa dhalada, waxaanu gacantiisa ku soo qabanayaa lawskii isaga oo gacantiisa oo si fidsan u galinaya dhalada soo qabanaya lawska, ka dib waxa  uu  ogaanayaa inaanu gacanta ka soo bixin karin dhalada marka uu gacanta ku dhigo lawska. Hunguri aawadii ma sii daynayo lawska, ka dib waxa kuu fudud inaad qabato inta uu halkaas ku xaniban yahay. Sababta qabashadiisa fududaynaysaa waa diidamiisa iyo imaan-xumadiisa ah in uu aqbalo in uu lumiyo xabada lawska ah ee gacantiisa ku xanibtay dhalada, ka dib wakaas wax walba lumiyay ee la qabtay.

 

Ha dheeraato ama ha dhawaatee, haddii aynu sii wadno hab nololeedka casriga ee dhanka Tiknoolajiyada waxay u badan tahay in Kombiyuutaradu ina bedelaan, shaqo ahaan. Maxaad u malaynaysaa in mashiinadu faa'iido u yeelan doonaan Fanka, Suugaanta, iyo Muusigga?. Waa maxay sababta aad u aaminsan tahay in dadka mustaqbalka ay  u dhego nuglaan doonaan fanka, muusigga, iyo suugaantii hore?

 

Durba fankii hore waxa si weyn u bedelay warbaahinta madadaalada ee caanka ah wakhtigan, kuwaas dhirbaaxo aad u daran ku dhuftay fanka iyo farshaxankii hore, noloshii horena ka dhigay mid caajis ah oo wakhtigeedii la dhaafay.

 

Suugaanyahanada Shakespeare iyo Cervantes alifay, "Vermeer and Frans Hals painted" kaas oo ay ugu talagaleen dadka caadiga ah, balse aan khusaynin dadka indheergaradka ee tirada yar. Bal is waydii, wakhtigan imisa qof ayaa weli akhriya dhigaalka ama farshaxanka Shakespeare iyo Cervantes iyaga oo waliba ka mid ah koorsada kulliyaddahooda? Immisa ayaa sudhay darbiyadooda dib u cusboonaysiinta sawir-gacmeedkii hore?

 

Haddii jinsiyadda bini'aadamku ay sii jirto 200 oo sano danbe, ma la heli doonaa dad qadarin doona Farshaxanka, Muusikada, iyo Suugaanta iyo dhaqankii hore? Aad ayaan uga shakisanahay intaas dhici doonto. Markaa haddii aynu hab nololeedkan casriga ah sii wadno ilaa wakhti dheer waxay u badan tahay inaynu lumin doonno dhaqankii faneed ee reer galbeedkii hore, waxaana hubaal ah inaynu lumin doonno wax badan oo ka sii qiimo badan.

 

Dib u gu laabo tusaalihii sheekadii aynu soo qaadanay. Ka soo qaad inaynu ku jirno halka Daanyeerka, waxa inoo fiican inaynu lawska sii dayno intii aynu wax walba lumin lahayn, inaga oo gacanteena ku xanibayna hal xabo oo laws ah.  Haddii nidaamka nololeed  dumo ka hor inta aan xeedho iyo fandhaal kala dhicin, waxa imanaysa inaynu  xejisano dadnimadeena iyo ruuxda aan ku qadarin karno fanka, Suugaanta iyo Muusiga.

 

Waa waajib  in la sii hilaadiyo in dadku ay sii wadi doonaan abuurista fanka, suugaanta, iyo muusikada sidii ay had iyo jeer ahaan jireen waagii hore, iyo in shaqooyinkii tayada sare lahaa ay marar badan oo kale soo ifbaxaan.

 

Fanka, Suugaanta, iyo Muusiga waad ka warantay. Waxa aan aad ula yaabay in aad diinta u aragto wax aynu ku waayi doono burburka ilbaxnimada casriga ah, maadaama oo ilbaxnimada casriga ahi ay caan ku tahay cilmaaniyad. Sahamiyaha iyo dhaqanyaqaan sare Vilhjalmur Stefansson ayaa qoray: "Waxaa marar badan la maqlaa odhaah ah in aan weli la helin dad dunida ku nool oo kuwaas oo nolol ahaan aad u hooseeya oo aan haysan diin.

 

Qaddiyadani waa mid run ah, laakiin fikradd ahaan waxay u badan tahay in la sawiro inay tahay marin habaabin. Run ma aha oo kaliya in aanay jirin dad nolol ahaan aad u hooseeya oo aan diin haysan, balse waxa sida oo kale run ah markasta oo aad hoos u sii dhugato dhaqanka aadanaha aad ogaanayso in dadku diiniyiin yihiin.

 

Natiijada indha-indhaynta ah ee uu sameeyay Stefansson ma ahan mid sax ah, laakiin waxa hubaal ah in  bulshooyinkii hore door diineed oo balaadhan ka ciyaareen nolosha marka la barbardhigo bulshooyinkan casriga ah.

 

Tusaale ahaan; Colin Turnbull waxa uu caddeeyey inta ay leegtahay dareenka diimeed ee lagu dhex daray nolol maalmeedka qoomiyadaha  Mbuti pygmies  iyo Hindida Waqooyiga Ameerika waxay lahaayeen nolol diineed taa la mid oo si qoto dheer oo lagu dhex milay jiritaankooda maalinlaha ah, marka la barbar dhigo nolosha diimeed bulshada casriga ah.

 

Caqligoodu fiqi ahaan iyo xeeldheernimo ahaan waa mid eber ah; waxa laga yaabaa inay tagaan kaniisada maalmaha Axada, laakiin usbuuca intiisa kale waxay isku maamulaan dhaqankooda kaas oo si gaar ah ugu xidhan cilmaaniyada.

 

Waxaynu ugu yeedhi karnaa boos-celin waayo waxaa suurtogal ah in dib-u-soo-nooleynta diintu ay ka dhacdo adduunka casriga ah, laakiin dhab ahaantii waxaan rajeynayaa in nooca diinta kook ee uu maqaalkiisa ku tilmaamay Moyers aanay ahayn nooca diinta ay saaxiibabadu ka shallayn doonaan khasaaraheeda haddii nidaam-nololeedku burburo. Markan astaantaas diintu waa mid aan caqli-gal ahayn, dulqaad la'aan, iyo xitaa nacayb darteed.

 

Waxaa xusid mudan in hadda dhacdadan oo kale dhex curatay  diinta Hinduismka. Dabcan waan wada ognahay waxa ka socda Islaamka dhexdiisa. Midkoodna waa inaanay inaga yaabsan. Mid kasta oo ka mid ah diimaha waaweyn ee adduunka waxay sheeganayaan inay iyagu si  gaar ah u leeyihiin runta, ilaa iyo intii ay diintoodu timidna waxay ahaayeen isha iyo salka khilaafaadkooda, Diimaha waawayn waxa inta badan ka dhex-dhaca khilaafyo khatar ah.  Diimaha qadiimka ah, si ka duwan kuwa hada jira, guud ahaan waxay lahaayeen dulqaad iyo syncretistic (kulminta diimaha, dhaqamada iyo falsafadaha kala asalka ah), ama labadaba. Ma garanayo wax dagaal diimeed ah oo ka dhex jira kuwii hore.

 Markaa haddii saaxiibkaa uu rumaysan yahay in diimaha casriga ahi ku dhex lumayaan burburka nidaamka  nololeed ee casriga ah (waa aragti muujinaysa nasiib darro,  waxaanan u malaynayaa inuu shaki badan qabo qoraagu),  balse aniga iima cadda sababta uu uga qoomameynayo. Waxaad ii akhriday sidii aniga oo u haysta in "in hadda ka gudubnay qaddiyadaas. 

Aniga aragtidayda maaha, laakiin waxay ahayd in la sameeyo dib u habayn wax ku ool ah. Uma malaynayo in dibuhabayntaasi ay weligeed ahayd doorasho ama hawl la heli karo. Kacaankii Warshadaha iyo horumaradii lagu guulaystay waxay ka dhasheen hawlgalkii xoogag taariikhi ah oo ahaa “ujeedo leh” (eeg warqaddaydii 10-kii December 2004), dib-u-habayn iyo kacaan midna kama hor istaagi Karin fulinta. 

Si kastaba ha ahaatee, waxaa laga yaabaa inaan hadda ku soo dhowaaneyno daaqadda fursadda ilaa inta ay suurtoobayso in la dilo nidaamka tiknoolajiyada horumarsan ee wakhtigan. 

Bal Noole fudud oo baahsan xajmi ahaan sida gooryaanka dhulka way adagtahay in si fudud loo dilo. Waxaad u kala goyn kartaa oo qaybo yaryar, qayb kastaana waxay dib ugu abuurmi doontaa dirxi cusub. Naflayda  kakan sida naasleyda oo kale waa ay fududahay in la dilo. Dharbaaxo ama mindi ku dhacda xubin muhiim ah, hoos u dhac daran oo heerkulka jidhka ah haleesha, ama arrimo kale oo badan ayaa dili kara naasleyda. 

Waqooyi-galbeed ee qaarada Yurub qarnigii 18aad waxay u diyaar garoobeen Kacaankii Warshadaha. Dhaqaalaheeda ayaa ahaa mid fudud oo baahsan sida noolaha sare ku xusan ee gooryaanka dhulka oo kale. Xitaa haddii ay dhacdo masiibo wayn sida in dagaal ama kacaankuba baabi'iyo kala badh tirada dadweynaha, sida oo kale burburo kala badh kaabayaashii dhaqaaluhu, dadka inta badbaaday waxay awoodi lahaayeen inay soo ururiyaan qaybaha yaryar noloshooda soo hadha si ay dibu abuuraan wax kasta oo burburay si ay dib ugu helaan dhaqaalahooda.

 

Dhanka kale, nidaamka teknoolojiyadda ayaa sii kordhaya si u abuuro hal xarun dhexe, oo u dhiganta noole caalami ah oo qayb kastaa ay ku tiirsan tahay shaqada guud. Si kale haddii loo dhigo, nidaamku wuxuu u sii ekaanayaa sidii noole adag oo si fudud loo dili karo sida naasleyda oo kale. Haddii nidaamku mar si xun u burburo wuu  dhiman lahaa," dib-u-dhiskiisuna wuxuu noqon lahaa mid aad u adag. Dadka qaar baa aaminsan in dib-u-dhiska nidaamka adagi aanu xataa suurtogal ahayn. Tusaale ahaan, sidan waxa aaminsan cirbixiyeenka caanka ah ee Fred Hoylc. Haddaba fikradayda.

 

 W/T: Maxamed M. Jaaj

COVID 19 IYO FURSADAHA KARANTIINKA.

“Sideen uga faa’iidaysan karaa maalmaha karantiinka”.

Marka masiibo dhacdo, ee khasaaro nafeed iyo mid maalba yimaaddo waxa dedaal loo galayaa in  marka hore nafta la badbaadiyo, ka dibna maalka la badbaadiyo. Tani waa dariiqa kaliya ee adduunku maanta ku hawlan yahay, markii sadhada caalamiga ah ee Covid-19 dunida ku baahay. Waxa awooddii oo dhan la isugu geeyay in nafta la bixiyo. Haddii marka xanuun darani yimaado dadka cusbitaalada lagula cararayay hadda waxa la soo rogay in qof waliba gurigiisa joogo, si masiibadan looga gaashaanto. Sababtuna waa caabuqa oo noday mid caalamka oo dhan gaadhay. Waxa uu simay dawladihii quwadaha iyo Teknoolajiyadda baarka sare ka gaadhay iyo kuwii xariiqda faqriga ka hooseeyay. Waxaabu si daran u gumaaday dadyawgii dawladaha dunida koowaad. “Waa masiibo caalami” ayay tidhi hay’ada caafimaadka adduunka ee WHO.

Malaayiin shaqaale ah ayaa shaqadii joojiyay, iskuuladii waa la fasaxay, jaamacadihii waa joojiyay, suuqyada saamiyadu waxay wajahayaan hoos u dhac. Dunidu waxay gashay xaalad aan la saadalin karin. Wadamada qaar isu imaatinku lama ogola. Talyaaniga milatarigii dagaalka loo carbinayay ayaa suuqyada lagu sii dayay si ay dadka ugu khasbaan in aanay kaabada guryahooda ka soo bixin. Dadka waa la karantiimeeyay. Dhakhtaradu waxay astaan ka dhigteen odhaahda ah “waxaanu halkan u joognaa in aanu idin badbaadino, idinkuna waxa guriyihiina u joogtaan in aad na badbaadisaan”. Waa masiibo keentay in guri-joognimada dan la moodo oo xalka laga baadho.

Masiiba kasta oo dunida soo foodsaarta ,  waxa garab socda fursado qofku hadaf u bedeli karo. Maalmaha karantiinka, ee dadka guryahooda lagu xareeyay, waxa nolosha ku soo kordhay waji cusub iyo hab fikir cusub. Waayo dadku waa hal abuure joogta ah maskaxdiisuna ma fadhiisan karto ee waa in ay wax qabata. Fikrado badan ayaa dadku dhaliyeen intii ay guryaha ku jireen. Tiknoolajigu waxa uu curiyay adeegyo caawinaya shaqaalaha si ay guryaha ugu shaqeeyaan. Ardayda waxa loo abuuray adeegyo u sahlaya in ay online casharada ku bartaan. Wali fursadi way jirtaa. Su’aasha ugu badani waxay ka timi wixii qofku qaban lahaa saacadaha badan ee uu guriga ku xaraysanyahay. Kuwani waa habab aynu uga faaiidaysan karo maalmaha karantiinka.

1.     RAAC TILMAAMAHA BADBAADADA IYO KA HORTAGA EE COVID 19.

Dunidu waxa y gashay xaalado adag oo aan la saadaalin Karin waxa dhici kara saacadaha soo socda. Caaqubu waxa uu awoodda bini aadamka ka dhigay mid liidata oo aan awoodin in ay caabido sida xawliga ah ee uu u fidayo iyo dhibkiisa. Kaliya waa lala tacaalayaa in laga guulaysto ha joogtee. Sidaas oo ay tahay hadana aadamuhu waxa uu jeexayaa waddooyin lagu yarayn karo ama lagaga hortagi karo. Dawladaha, ururada maxalliga ah iyo hay’adaha caalamiga ah ee qaabislan caafimaadku waxay soo saareen tilmaamo la raacyao si qofku uga gaashaanto sadhada Covid-19. Haddaba, waajibka kowaad ee qof walba  saaran waa in aad fuliyo amaradaas oo si fiican u raaco marka  uu gurigiisa joogo iyo marka kaleba.

Waxa lagu faray in aad ku faraxalato Jeermis-ile ama saabuun. Waxa lagu sheegay in aanad guriga ka soo bixin ama aanad booqan qof caabuqa qaba. Raac tallaabooyinka waliba sida ay yihiin. Waa naf badbaadin. Haddii aad u hogaansanto baaqyada hay’ada caalamiga ah ee caafimaadka aduunka iyo amarada wasaaradaha ku shaqo leh waxa aad samaysay wixii loo baahnaa. Waxa aad ka qayb qaadatay in dadka iyo naftaadaba la badbaadiyo.

2.     BILOW KOORASYO ONLINE AH.

Wakhtiga badan ee aad ku xayirantahay meel isku mid ah, ee aanad gurigaaga dhaafi Karin, waxa aad haysataa fursado badan oo aad wax ku qabsan karto. Isku day in aad xayiraada fursad u bedesho oo aad is diwaangaliso fasalo online ah. Waxa aad heli kartaa boqolaal kun oo galaasyo online ah kuwaasi oo lacag iyo bilaash labadaba ah.  Arintan waa soo jeedinta ugu badan ee la sameeyay intii xayiraadaa guryuhu soo baxday ama Covid-19 dadka guryahooda ku ooday. Maalmahan waxaynu haysanaa fursad aynu isku diwaan galin karo koorasyadaas, isla markaana aynu samayn lahayn shahaadooyin aan tiro lahayn. Booqo Coursera, Udemy, Edx, Khan academy iyo emarketinginstutite, oo ka qaado fasalo online ah si aad saacadahan badan ugu bedesho fursad. Wax baro maalmaha karantiinka.

3.     XIDHIIDHI ASXAABTII HORE.

Nolosha quruxdeeda wax aka mid ah asxaabta iyo dadka noloshu idin kulmiso. Dib u baadh kaydka asxaabta oo xidhiidhi asxaabtii hore ee aad wakhtiga soo wada qaadateen, wakhtigana isu waydeen. Xidhiidhi macnaheedu ma aha booqo, oo waadigan qolalka dhexdooda ku xayiran, balse waa uga baaq baraha bulshada adiga oo fariimo ama waraaqo u qoraya ama taleefan ka wacaya. Asxaabii waxbarashada dib ula xidhiidh waayo waxay qayb ka qaateen samaysanka qofka aad imika tahay. Xidhiidhka dadka muhiimka ah waxa ka mid ehelka iyo dadka kale ee muhiimka u ah jiritaanka noloshaada. La sheekaysiga asxaabtii hore waa nolol la dareemo oo qofka galisa in uu bartay dadkii ay ahayd in uu barto. Xaq bay u leeyihiin in aad la xidhiidho. Maalmaha karantiinka xidhiidh dadki hore ee noloshu ku bartay.

4.      BARO XIRDADAHA GURYAHA.

Raggu kuma badna gurijoognimada, waanay ku adkaataa in ay saacado badan ku negaadaan guriga. Waayo nolosha raggu inta badan waa mid dibadda u badan, oo hawlaha adduun raga ayaa kala wadidooda u badan. Mayee dumarkuna hadda nolosha qaybtooda waa ay haystaan oo karantiinkka waa ay dareemayaan. Mayee cabsida Covid-19 ayaa keentay in rag iyo dumar, carruur iyo cirroolaba guryaha naf la moodo, oo la wada xaroodo. Si kastaba ha ahaatee, qof waliba maalmaha karantiinka ee aan la ogayn dhamaadkooda waa dareemay.  Maalmahan ku qaado aqoon korodhsi la xidhiidha xirfdaha guryaha yaal. Maalmahan waa fursad aad ku baran karto xirfdaha kala duwan ee guryaha sida samaynta qalabka cuntada ee guriga, dayactirka alaabta qalabka kala farnijarka iyo cusboonaysiinta guriga haddii uu duugoobay.

Saacadahan badan ee aynu guryaheena joogno waxaynu ku qaadan karnaa samaynta laydhka guryaheena, iyo barbaarinta ubadka oo ah xirfado muhiim ah. Gabadh ka waramaysay joogidda raga ee guriga ayaa tidhi “joogidda ninkayga guriga waxaan ka helay faa’iidooyin badan oo ay ka mid yihiin caawinta shaqada guriga, barbaarinta ubadka, hagaajinta qalabka guriga. Caruurtii ayuu wakhti la qaatay, isaga oo wax baraya, la ciyaaraya. Anaga oo hada 10 sano is qabna waxaan u isu helay fursad balaadhan oo aanu kaga sheekaysanyo noloshayada iyo xasuusiihii na soo maray. Waxaanu galay nolol farxad iyo cabsiba leh. Waa nolol cajiib ah.” Maalaha karantiinka waxa la baran karaa xirfadaha guryaha yaal.

5.      AKHRI BUUG.

Wax akhrintu in ay faa’iido iyo aqoon korodhsi tahay waxa u dheer in qofku wehel ka helo. Maalmaha Karantiinka waxa habboon in aad buugta dhaska ka tunto oo aad akhrido dhiganeyaal badan. Ha noqdaan kuwo aad wakhti u wayday oo kaydkaaga ku jiray ama kuwo ccusub oo aad hadda bilaabayso. Akhrisku buugta oo kaliya maha balse waxa muhiim ah in qofku la socdo xogaha darayga ama cusub ee maalin walba ka soo kordhay caabuqan dunida kaga qaylisiiyay si wacyigiisu ugu xidhnaado kolba halka xaalku marayo. Tani waxay u sahlaysaa in qofku noqdo mid wacyi gashan oo naftiisa iyo bulshadiisaba la socodsiin kara hadba waxa socda. Maalmaha karantiinka akhrisku waxaad ka helaysaa wehel iyo kumaanaan dhacdo oo jilayaal kala duwani metelayaan. Marnaba laguma cidloodo akhriska.

Inkasta oo nafta ku badantahay cabsida Covid-19 mararka qaarna naftu maqlayso dhawaaqyo deganaanta ka luminaya hadana akhrisku waa hab qofku fursad ugu bedeli karo maalmaha uu gurigiisa u xeraysan yahay. Cilmibaadheyaashu waxay sheegeen in qofku akhriska kaga baxsan karo warwarka isla markaana uu ka heli karo nolol kale oo xarfo ku qoran. Akhriska buugaagta taariikhaha hoogga ah ee adduunku soo maray iyo sheeko faneeda ayaa aqoonyahanku ku taliyaan in la akkhriyo xiliyada sidan oo kale u adag. Tusaale ahaan; qofka sheeko faneeda akhriyaa waxa uu awoodi karaa in uu saacodo badan akhriyo isla markaana ka mid noqdo nolsoha buugga uu akhriyayo. Buug badan akhri maalmaha karantiinka, waxa aad ka helaysaa wehel iyo wakhtigaaga oo wax macno leh aad ku qaadato.

6.      QOR XASUUS REEB.

Nolosha waa dugsi cajiib ah. Maalmo badan oo kala jawi duwan ayaa ka buuxa. Waxaaba tusaale u ah maalmahan cabsida badan ee dunidu wajahday sadhada Covid-19. Waynagaa guryahay ku xeraysan inaga oo aan saadalin Karin waxa dhici kara 24 saacadood ee soo socda. Maalmahan adag waxa habboon in aad sida filimka dib u daawato noloshaada ka dibna xaashida xasuus reebka ku xariiqdo maalmihii qadhaadhaa, macaanaa iyo dhacdooyinkii noloshaada sameeyey. Waa fursad aynu dhacdooyinka nolosheena ugu bedeli karo xarfo si aad akhrintooda ugu raaxaysato maalinta aad da ahaan waynaato. Xasuus qorku waa waxyaabaha qurxiya nolosha. Sawir iyo hubaag qoran ayaynu nolosheena ka reebaynaa, si aynu maalin uun dib ugu qosolo wixii waayo ina soo maray. Maalmaha karantiinka ayaa ugu fiican in dib loo kaydiyo xasuusaha nolosha.

Xasuus qorku wa muraayad aad nolsohaada ka daawanayso. Qalinka ku kaydi maalmihii caruurnimada, maalmihii iskuulka, maalmihii jaamacada, dhacdooyinkii noloshaada bedelay, shakhsiyaadkii noloshaada saamaynta taban iyo ta togan ba ku lahaa. Joog, xasuus qorka waxa ku jira qaybaha taban ee nolsohaada iyo maalmaha qadhaadh eek u soo maray, kaliya qaybaha quruxda badan ha qorin. Waayo waxa aad ka samaysantahay maalmaha macaan oo lagu daray maalimihii qadhaadhaa ee aad soo martay. Maalmaha karantiinka xasuus badan kaydi oo qalinka buugu isku daali.

7.     U SAFAR MEEL WALBA ADIGA OO AAN GURIGA DHAAFIN.

Dunida isku socodkii waa la xanibay sadhadan Covid 19 awgeed. Wali se xuduuduhu way furan yihiin. Adiga oo aan basaboor qaadan fiisana lagu saarin ayaad u socdaalli kartaa meel walba. Si aad socodkaalkaa u gasho ku xidhnow socdaalayaasha barta Youtube. Waxa aad ka helaysaa boqolaal Youtuber oo dunida ku socdaalay wadan walbna ka soo diyaariyay muuqaalo xiiso badan oo aad  u dareemayso sidii qof isaagu booqday meesan. La safar socdaalayaasha barta youbube. Waa safar aan Basabor lahayn. Maalmaha karantiinka waxa aad ku xidhnaataa socdaalayaasha barta Youtube ka buuxa.  Kuwan Ayaan kugu boorrin lahaa in aad raacdo: Cool vision, Drew Binskey, Vagabrothers, Yes Theory, Nass Daily, Indigo Traveler, PP Peter, Kara and Nate iyo qaar kalel.

8.     BARO LUUQAD QALAAD.

Barashada luuqad qalaad waa fursadaha laga faa’iidaysan karo maalmaha karantiinka. Waxa jira boqolaal degel oo laga heli karo koorsooyin dhinaca luuqadaha kala duwan ah kaasi oo qofku iska diwaan galin karo luuqadda uu rabo in uu barta. Barashada luuqad kale waa badhaadhe wayn, qofka oo luuqado badan bartaana waa qofka oo dunida wacaalkeeda ka war hela. Hadaba maalmaha karantiinka samayso saacado aad barato luuqad kale. Soo dejiso adeega Duolingo adiga oo ku kabaya barta Youtube si aad u hesho macluumaad dheeraad ah oo ku saabsan luuqadda aad baranayso.

Barashada luuqad aan ahayn tan aad u dhalatay waxay kordhinaysaa fursadaada shaqo. Waxa kale oo aad ku xidhmaysaa dadyaw kale oo aad ka korodhsanayso aqoon iyo taariikh. Luuqada cusubi waxay kuu sahlaysaa in aad barato dhaqanno iyo madadaaloooyinka bulshooyinka kale ee dunida. Luuqadaha qalaad barashadooda waxa laga helaa maaweelo iyo ku raaxayso haddii qofku hoos u sii galo. Baro luuqad qalaad maalmaha karantiinka si aad u weelayso saacadaha badan ee aad xaraysantahay.

Qalinkii: Maxamed Jaaj